1.
A person, whose mind is naturally disinclined towards the objects of the senses, and he gets involved in them absentmindedly, is like a man who is lethargic in his actions because he has just awoken from a deep sleep. Such a person is actually free of the interactive world.
2.
Since my desires are destroyed, the wealth, friends, and senses that are like robbers who steal our peace of mind, are all meaningless for me. Let alone everything else, even the Shastras and vignaana (applied Gnan) have no meaning for me.
3.
The pure tvam-padaartha (the ‘You’ factor, meaning the Atma) and the pure tat-padaartha (the ‘That’ factor, meaning the Brahman) are both the one sakshi. Once this is known, the belief in worldly bondage and Moksha is destroyed. Then, why should I be worried about Mukti?
4.
When a person’s heart is free of all doubts and dualities, but he seems to be bhraanta (having a deluded understanding) to the people of this world, his indefinable condition is understood only by those who are in a similar state.