1.
It is true that even a sthitapragna aatmagnaani (one who knows that he is the Atma) sometimes indulges in bhoga as a frolic. However, he cannot be compared to the foolish people who carry the burden of the sansaara (interactive world).
2.
It is extremely strange that a Tattvagnani does not have the vikaara (mental distortions) like joy, when he is established in the position of enlightenment – a state that even Indra and other Devtas long for.
3.
The sky may look as if it is covered with smoke, but it is not so. Similarly, a Tattvagna may seem to be involved with punya-paapa (spiritual merit and sin) on the surface, but he remains untouched by them.
4.
Who can stop an enlightened Mahatma – who has had a saakshaatkaara (direct personal experience) of the Tattva, that the whole world is the form of the Atma – from behaving as he pleases?
5.
In the entire Creation – from Brahma to the smallest blade of grass – a Tattvagna alone has the shakti (power) to give up ichhaa (desire) as well as anichhaa (lack of desire). (People attached to sense objects cannot give up desire, and Yogis cannot give up their wish to attain Samadhi, where no desire exists. A Tattvagna is established in a state where he knows that both states are mere perceptions.)
6.
Only some rare person has the realization that the Atma and the Brahman are one. Therefore, he can do anything. He has nothing to fear anywhere.